Ebook Witness against the Beast: William Blake and the Moral Law, by E. P. Thompson
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Witness against the Beast: William Blake and the Moral Law, by E. P. Thompson
Ebook Witness against the Beast: William Blake and the Moral Law, by E. P. Thompson
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E. P. Thompson's long-awaited book on William Blake was published shortly after the historian's death in August 1993. Acclaimed as one of his best and most deeply felt works, it appears now for the first time in paperback. Written with a vivid passion, and bearing the marks of Thompson's lifelong struggle against authoritarian and anti-humanitarian politics both at the level of the individual and of the state, Witness Against the Beast: William Blake and the Moral Law is a profound enquiry into the structure of Blake's thought and the character of his sensibility. Its qualities are among those which place Thompson himself in the same tradition of dissenting values and non-conforming radicalism represented by Blake some two hundred years earlier.
- Sales Rank: #4133600 in Books
- Brand: Brand: Cambridge University Press
- Published on: 1993-11-01
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .75" w x 5.98" l, 1.12 pounds
- Binding: Hardcover
- 284 pages
- Used Book in Good Condition
Review
'Everything characteristic of the late E. P. Thompson - his clarity, humanity, and breadth of learning - is present in this book.' Financial Times
'The book stands as a tribute by an outstanding historian to an idiosyncratic genius.' Literary Review
'Thompson speaks to us once more in his highly individual voice through the pages of this vital and challenging work.' Tribune
'This book should go onto every undergraduate's reading list.' Evening Standard
'A stunning, undoubtedly major work.' Anarchist Studies
Most helpful customer reviews
2 of 2 people found the following review helpful.
I give you the end of a golden string
By toronto
Everything E.P.Thompson wrote is worth reading -- there are few who combine scholarship with political passion in a way that doesn't mess up either of them. Witness Against the Beast is Thompson's bits-and-pieces descent into the thickets of the intellectual underworld of the 1780s-1790s, and his golden thread is the attempt to prove that Blake was a Muggletonian (or influenced thereby) -- Muggletonians being one of a number of surviving ranters, quakers, millennialists, etc. from the explosion of radical apocalypticism during the 17th century English Civil War period. His main bit of evidence (about Blake's mother) has now been disproved, but Thompson is cagier than to put all his eggs into a Muggletonian basket. His main point -- that Blake was part of a diverse, often wildly mad, scene that combined radicalism with spiritual antinomianism (Law is to be repudiated by Faith) -- stands. A good complement to this would be "Why Mrs. Blake Cried", about the sexual weirdness of other groupings to which Blake had some form of allegiance.
None of any of this would really matter if it weren't for the poetry. The chapter on "London" -- a close reading -- is worth the price of admission alone. It is one of the best readings of a Blake poem, period.
0 of 0 people found the following review helpful.
one of my favorite ideas
By epic phlegm Hooha
William Blake was so powerful in his use of the ideas which became part of religious tradition that it is difficult to understand how any motive could be more subversive than the condemnations that spring from people who derive satisfaction from imposing sanctions upon the world. For me, this is in the intellectual ball park Lenny Bruce played above and beyond in Thank YOU Mask Man.
0 of 1 people found the following review helpful.
Good coverage of Volney's influence on William Blake
By Thomas Christian Williams
Volney’s Ruins of Empires (Les Ruines, 1791) is a lost classic in Western Literature. Thomas Jefferson like the book so much he anonymously translated it into English. Jefferson believed the book’s central premise—Empires Rise If Government Allows Enlightened Self-Interest to Flourish—best described the Enlightenment-based principles upon which the United States was founded. Volney saw his book as a direct challenge to Jean-Jacques Rousseau’s Social Contract—if you refute the Social Contract, you refute the moral foundation of the big government social programs that exist in the world today.
However Jefferson also insisted on complete anonymity for his translation due to the book’s controversial religious content. In the last four chapters of the book (translated by Joel Barlow) Volney reviews the history of the world’s major religions and concludes with a call for all nations to adopt the principle of separation of church and state—only then, Volney writes, can our species achieve world peace. These last four chapters have a renewed resonance in the post-9/11 world.
The Jefferson/Barlow translation went through many reprints in the USA during the 19th & 20th centuries. The book was read by the likes of George Washington, Abraham Lincoln and Walt Whitman, but has fallen out of favor in recent decades. The Left does not like Volney because he refutes Rousseau. The Right does not like him because Volney constructs a universal system of morality without reference to God. But in a world beset by massive government deficits and resurgent religious conflict, Volney’s Ruins of Empires provides a roadmap for the future. In a word, Volney’s Ruins isn’t about Yesterday. It’s about Today. And Tomorrow.
FIVE GENERAL RULES TO PURCHASE A JEFFERSON-BARLOW TRANSLATION
(1) The first US edition of the translation by Thomas Jefferson and Joel Barlow was published by Dixon and Sickles of New York in 1828. (According to this rule, the commonly found editions published by James Lyon of Philadelphia, 1799, and by William Davies of New York, 1796, are NOT Jefferson-Barlow translations.)
(2) Beware of editions published in the UK: 99 percent are NOT the Jefferson-Barlow translation. If you see the word "survey" in the title, that is a clear indication the book was published in the UK and is NOT a Jefferson-Barlow translation. In general, it's best to look for US editions post-1828.
(3) If the title page includes the phrase "translated under the inspection of the author," this is the Jefferson-Barlow translation.
(4) The Acid Test: turn to the Invocation: the first sentence should read: "Hail solitary ruins, holy sepulchres and silent walls! you I invoke; to you I address my prayer!" This is the Jefferson-Barlow translation.
(5) If you still want confirmation, go to Gutenberg.org => Volney. There you will find a free electronic copy of the (unacknowledged) Jefferson-Barlow translation for your comparison.
For more details, join me on Twitter @RuinsofEmpires
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